=======================
| simple is good |
| simpler is better |
| simplest is best |
| |
| I'm talking |
| of course |
| about mind |
| |
| fill it |
| and suffer |
| |
| still it |
| and know |
| I AM GOD |
| |
| "abide in awareness |
| with no illusion |
| of person |
| you will be |
| instantly free |
| and at peace" |
=======================
=======================
| so much noise |
| aka thought |
| |
| about a person |
| |
| about a person |
| experiencing person |
| and not person |
| |
| about an in |
| and an out |
| |
| all thought |
| aboutness |
| re-presentation |
| re-peated faster |
| than the speed of |
| the thought of |
| person |
| |
| seemingly making it |
| seemingly re-al |
| |
| let go the noise |
| remain and rest |
| in awareness |
| of awareness |
=======================
=======================
| all this |
| seeming |
| to be |
| real(ity)? |
| |
| mind |
| only |
| |
| including |
| being a me |
| to type |
| this |
| |
| mind |
| only |
| |
| concepts |
| notions |
| re-presentations |
| |
| believe |
| and it's |
| *seemingly* |
| so |
| |
| all mental |
| is illness |
| |
| for wellness |
| cannot be contained |
| aka imprisoned |
| in merely |
| a person |
| |
| cordoned off |
| separate |
| alone |
| |
| that ain't |
| no way to treat |
| a wellness |
=======================
===========================
| being |
| just you |
| is be-ing |
| so much less |
| than what we are |
| |
| soar above |
| and beyond |
| the mind view |
| of the seeming |
| situation |
| |
| above and beyond |
| the re-presentation |
| of the root |
| of seeming presentation |
| |
| in other words |
| beneath the noise |
| of conceptuality |
| aka mind |
===========================
=================================
| the writing of this |
| seems to be |
| that of an individual |
| intentionally writing out |
| thoughts |
| intentionally editing |
| intentionally submitting them |
| for peer review |
| and inconsideration |
| |
| when, in fact |
| the individual |
| is itself |
| written out |
| complete with |
| attributes and/or skills |
| like intention, |
| mind, |
| editing, |
| post submission |
| |
| written out so well |
| that the ensuing NPC |
| honestly considers itself |
| real and, thus |
| the doer of |
| all that |
| |
| ditto on |
| the reader |
=================================
=================================
| all mental is illness |
| |
| that illness is egoism |
| which is the thought |
| of being an individual |
| to whom more thoughts occur |
| all taken to be a reality |
| ex-(i.e. outwardly)-perienced |
| by the individual which |
| again |
| is merely a thought |
| |
| look at looking |
| |
| let go of |
| the thought of |
| the you that is |
| thought (haha) to |
| hold onto the rest |
| |
| the best thought |
| is the last |
=================================
=========================
| thinking feels normal |
| when perpetually |
| in its midst |
| in its grips |
| |
| but burdensome |
| yea exhausting |
| when resting in |
| awareness |
| |
| let it go |
| let you go |
| rest |
=========================
============================
| the instant |
| |
| pretends to be |
| "I" |
| misery follows |
| and accelerates |
| until "I" |
| wishes it had never been |
| *conceived* |
| i.e. thought up |
| and considered |
| to be more than |
| just a thought |
============================
==========================================
| the world is one big eternal september |
| the majority much dumber than the rest |
| making it impossible to rest |
| for anxious anticipation |
| of the next affirmation |
| of murphy's law |
| if not outright |
| self-interested |
| crime against |
| others |
==========================================
=================================
| why are you going without? |
| |
| it's so simple |
| that only a *you* |
| couldn't see it |
| |
| breaking down the salient |
| |
| you |
| are |
| with |
| out |
| |
| get it? |
| |
| *you* are re-presentation |
| (aka again-presentation) |
| of *in* |
| |
| if you want to stop |
| going without |
| |
| get |
| with |
| *in* |
| |
| get within |
| |
| GET (BACK) WITH*IN*, DUMBASS! |
| |
| back to where *you* |
| once |
| be |
| longed |
| |
| instead of |
| shorted |
| |
| aka without |
| |
| it's all so duh |
| |
| get |
| back |
| with |
| in |
| |
| to no longer be |
| (merely) you |
| with |
| out |
=================================
======================================
| it starts out exciting |
| ex citing |
| (i.e. outwardly citing mind) |
| (i.e. taking mindstuff as |
| some objective reality) |
| |
| 'til the devil arrives |
| details clad |
| |
| you didn't really think |
| you could be an individual self |
| without some law-toting murphy |
| |
| coming along |
| to entropy and ennui your ass back |
| homie |
======================================
================================
| there's no problem |
| with the seemingly happening |
| unless taking it to be other |
| (especially more) |
| than *seemingly* happening |
| |
| that goes first and foremost |
| for the sense of |
| personal/individual |
| "I" |
| |
| making it personal |
| *is* taking it to be other |
| (especially more) |
| than *seemingly* happening |
| |
| making it personal |
| is taking it happening |
| |
| it's simple |
| until forgetting |
| or ignoring |
| the *seemingly* part |
================================
======================================
| so interesting |
| the discrimination |
| |
| no, not that bullshit |
| social kind murmured |
| by the self-righteous |
| when finding others |
| to be lesser than |
| themselves |
| |
| rather, the kind where |
| even the shallowest of |
| conceptuality dives |
| folders/directories down |
| |
| it's not just a wagon |
| it's a *red* wagon |
| and the red isn't merely red |
| but a *rusty* red |
| and the rusty isn't merely rusty |
| but an afternoon sunlight lit |
| red |
| |
| and so on |
| ad infinitum |
| |
| even quarks aren't sufficiently |
| depthed |
| |
| shouldn't the endlessness |
| of that descent |
| be clue - if not evidence - enough |
| that mind is paramount to |
| hopeless yearning |
| the impossibility of |
| satisfaction |
| |
| rest in witnessing |
| without taking personally |
| without taking seriously |
| without identifying with |
| said impossible dreaming |
======================================
=============================
| in mind |
| there is a me |
| and a bunch of |
| not me |
| |
| plus motivation for |
| the me |
| to come to experience |
| and/or "know" |
| the not me |
| |
| it also seems important |
| to make aspects of |
| not me |
| that also call themselves |
| me |
| to "know" what I |
| aka this me |
| has experienced |
| and "knows" |
| |
| that's what this |
| yadda yadda |
| is |
| |
| pretty silly |
| |
| but it seems to take |
| suspicion |
| that maybe ego be |
| a crock |
| to come to see it |
=============================
========================
| how could discussion |
| mediated by symbols |
| whose meanings are |
| privately supplied |
| and contexted |
| by each participant |
| possibly lead to |
| other than |
| misunderstanding |
| argument |
| confusion |
| or even war |
| |
| the words are mine |
| the meaning is you |
| |
| all mental - |
| that is, conceptual |
| as though real |
| - is illness |
========================
===================
| a new day |
| or such is what |
| it's called |
| |
| a new post |
| or such is what |
| it's called |
| |
| all this |
| exactly what |
| I call it |
| |
| including the |
| I |
| part |
| and the calling |
| it |
| calling it |
| |
| this magick |
| sleight of |
| mind |
===================
=============================================
| the internet seemed |
| like a good idea |
| before realizing |
| that the symbols |
| we call words |
| live in private contexts |
| therein infused with |
| private meanings |
| egotic meanings |
| |
| as seemingly extreme examples |
| take the words 'this' and 'that' |
| utterly meaningless apart from |
| a private space/time context |
| of an alleged person |
| slash individual |
| slash self |
| |
| egos pretend other words |
| aren't similarly consensually meaningless |
| because to not thusly pretend |
| can initiate a |
| self/person/individual destruct sequence |
| by shining above-average light |
| on its conceptual imprisonment |
| |
| so "you" think "you" know |
| what "I" mean |
| by what you're reading |
| but all you could possibly know |
| is what it means to |
| "you" |
| |
| la di da |
| la la |
=============================================
============================================
| temptation |
| is merely mental momentum |
| to remain identified with |
| a mental construct/model/re-presentation |
| called I/me/ |
| in utter conceptual isolation |
| and bodily isolation, too |
| due to body being purely conceptual |
| i.e. part the I/me/ story |
| but believed to be more than |
| purely conceptual |
| |
| of *course* that scenario wants |
| that is, lacks |
| it's defined to be ongoing want/lack |
| such that every effort |
| to address/fill/satisfy said want/lack |
| only increases it |
| by re-inforcing it's seeming re-ality |
| (via re-petition of re-presentation) |
| especially by way of |
| considering such effort to be |
| that of said I/me/'s |
| "will" |
| |
| (see how the I/me/ must |
| seemingly exist |
| so long as its "will" does?) |
| |
| let it go |
| or suffer |
| it |
============================================
========================================
| I want to believe in others |
| I really do |
| |
| yet expire-ience shows |
| available others increase |
| proportionally to |
| ignorance |
| of the true nature of |
| individuality/selfhood/personhood |
| being merely self-referential |
| conceptuality |
| i.e. re-presentation |
| |
| because of misery |
| of individuality/selfhood/personhood |
| loving company |
| |
| and this jig of |
| individuality/selfhood/personhood |
| feels nearly up |
| by simply looking at |
| and being honest about |
| it |
========================================
=================================
| in this dream |
| am I an individual |
| a person |
| a self |
| communicating to |
| other individuals |
| persons |
| selves |
| |
| but don't forget |
| the all important dollop |
| of insisting said arrangement |
| is not merely a dream |
| but real |
| |
| oh, the sweetness of |
| the icing |
| en route to the |
| inevitable rot |
| of cake and tooth |
| alike |
| |
| 'til death due us |
=================================
====================
| the instant |
| the notion of |
| individual self |
| is faith'd into |
| seeming reality |
| all manner of |
| derivative |
| conceptual shit |
| seemingly ensues |
====================
===========================
| words |
| other symbols |
| and thoughts about them |
| merely get in |
| the way |
===========================
======================
| mania |
| is merely |
| repetition |
| of thought |
| |
| so is what |
| seems to be |
| one's self |
| |
| which "is" |
| a thought |
| repeated |
| faster than |
| thoughts about |
| what is seen |
| by the eye |
| |
| in other words |
| |
| the I |
| is quicker than |
| the eye |
| |
| and necessarily so |
| for otherwise |
| there's be no |
| to whom for |
| the images |
======================
========================
| the only solution |
| is the absence of |
| the thought of |
| you |
| |
| which is easier than |
| a you |
| could imagine |
| |
| because that "you" |
| thangie |
| is the wall/barrier |
| |
| and thoughts, |
| the shadows |
| seemingly |
| thereupon |
========================
=========================
| so much talk |
| so many words |
| not to mention |
| the longing beneath |
| |
| that longing consists |
| of the vain attempt |
| to pretend to be |
| so much less |
| |
| namely |
| me |
| |
| the phantasm |
| must long |
| by definition |
| |
| that definition being |
| "I'm" |
| (i.e. the idea of me) |
| apart from |
| I AM THAT I AM |
| |
| the idea of oneself |
| is one of resistance |
| to simply being |
| unqualified |
| |
| sinning |
| in other words |
| |
| but don't take that |
| religiously |
| but, rather |
| willful isolation |
| followed by |
| a whole lotta |
| what the fuck |
| in pretending |
| not to know |
| that the idea |
| of oneself |
| demands |
| said scenario |
| |
| by definition |
=========================
==============================
| seeing this screen |
| teases out the thought |
| of being a self |
| an individual |
| opposite the screen |
| |
| seeing it |
| knowing it |
| as though apart |
| from said self |
| said individual |
| |
| bzzzt! |
| |
| oh duality boy |
| the old arcana |
| calling |
| |
| thought |
| reflection |
| modeling |
| conceptuality |
| representation |
| |
| positing mind |
| to contain stuff |
| blessed with |
| a sense of reality |
| by ignorance |
| |
| that is |
| by ignoring |
| the ineffable |
| behind the within |
| putting on this |
| shadow show |
| for a shadow |
| discriminated |
| to be itself |
| |
| for the love of |
| hand-waving |
| |
| of |
| mind-waving |
| |
| of waves of |
| |
| thought |
| reflection |
| modeling |
| conceptuality |
| representation |
| |
| the final hilarity |
| being how attempting |
| to know it |
| that is, to |
| confine it to words |
| at best |
| covers/hides it |
| |
| oh my |
| |
| best to |
| abide/rest in awareness |
| with no illusion of person |
| and, thus |
| no illusion of |
| the seemingly all |
| not person |
==============================
==============================
| one's self |
| is merely |
| a thought |
| toting sub-thoughts |
| repeated |
| sufficiently quickly |
| to seemingly emerge |
| from |
| as though |
| a thing |
| |
| not too different |
| from the animation |
| that seemingly emerges |
| from a stack of similar |
| but not identical |
| stills showing in |
| rapid succession |
| |
| yes |
| you are |
| a cartoon |
| character |
| |
| no wonder |
| the fascination |
| with stories |
| fiction |
| with any seeming thing |
| and/or every seeming thing |
| but wisdom dismantling |
| the loon bird called |
| |
==============================
=======================
| seeking |
| rides atop |
| a belief |
| in a separate self |
| an individual |
| the seeker |
| |
| that belief |
| is itself |
| the only problem |
| that seems to be |
| |
| that problem |
| is seemingly over |
| when there's |
| no one left |
| to have the problem |
| that they are |
| |
| and poof |
| it was gone |
=======================
=================
| it's all been |
| a dream |
| of be |
| ing |
=================
==========================
| the assumption |
| of being a free-willed |
| individual/person/self |
| invariably drags in |
| support notions |
| ultimately devolving |
| the experience thereof |
| to suffering |
| |
| avoiding that end |
| requires avoiding |
| its beginning |
| not salving |
| whack-a-mole |
| devolution eruptions |
==========================
=================================
| "the strange freedom" |
| of writing in the context |
| of the expectation |
| that nobody is |
| reading |
| |
| yum yum |
| yummy |
| yum yum |
| |
| it works |
| because it's less selves |
| less individuality |
| less pain-enticing assumption |
| about what seems to be |
| happening |
| |
| the modeling matters |
| get it right |
| or suffer |
=================================
========================
| writing this |
| neither is nor isn't |
| a complete |
| waste of time |
| |
| but that |
| neither is nor isn't |
| okay, given time |
| neither is nor isn't |
| an illusion |
| |
| as is/isn't |
| the sense of be-ing |
| an individual |
| thinking and writing |
| this |
| |
| see also |
| faith in-filled |
| re-presentation |
| seeming to |
| be |
========================
===========================
| how could |
| the problem |
| recognize |
| let alone |
| elect |
| the solution? |
| |
| hence |
| the problem |
| doing no better than |
| arguing with |
| other instantiations of |
| the problem |
| |
| while fully convinced |
| of knowing |
| the solution |
| |
| who needs |
| manufactured comedy |
| when such |
| mirror hilarity |
| abounds? |
===========================
==========================================
| I'm behind the within, but not the |
| conceived "I" seemingly projected |
| therefrom into thought space aka mind: |
| not the re-presentation of behind |
| the within. |
| |
| It's always the same: ineffability |
| glossed over by a single concept |
| considered more than Mind Only, which |
| concept quickly becomes conceptually |
| fruitful and multiplies. |
| |
| Thoughts about. Aboutness. Againness. |
| Repetition. Practice makes |
| perfect. Practice of attention makes |
| real. Faith is practicing attention |
| to a desired reality. Desire is |
| want - i.e. lack - for an alleged |
| self/person/individual. |
==========================================
============================
| look at looking |
| aware of awareness |
| |
| those still imply |
| someone to look |
| to be aware |
| |
| being thoroughly |
| looking/awareness |
| unobservationally |
| is the - excuse "me" - a |
| ticket |
| |
| for then, no implied |
| self/person/individual |
| apart |
| from |
| |
| you know you're |
| onto something |
| when the |
| self/person/individual |
| absorbed/identified |
| don't get it |
============================
==============================
| the world appears |
| as it does |
| by way of |
| thoughts |
| taken to be more than |
| thoughts |
| |
| that's right |
| 'tis re-presentation |
| and re-presentation |
| alone |
| |
| ignoring their true nature |
| is, well |
| ignorance |
| |
| prattling on |
| about the diversity |
| and magnificence of |
| it all |
| makes for good |
| procrastination |
| |
| from simply |
| letting all that go |
| in exchange for |
| peace |
| aka |
| absence |
| of mind |
| aka |
| thoughts |
| taken to be more than |
| thoughts |
==============================
========================
| you don't get |
| to seemingly be |
| the idea of yourself |
| *and* know |
| the truth |
| |
| because said |
| idea of self is |
| the false |
| |
| clinging to |
| the false |
| is what obscures |
| the truth |
| |
| it's really |
| very simple |
| save to the |
| sock puppet |
| also known as |
| the idea of |
| your self |
| |
| indeed does |
| the formulation |
| "your self" |
| highlight the |
| ridiculousness of |
| the situation |
========================
====================================
| bookmarks are dust that |
| like anything else you save |
| don't start out seeming that way |
| |
| but soon enough the weariness of |
| dusting |
| sets in again |
| |
| and it's suddenly obvious |
| until the next round |
| of ignore-ance |
====================================
======================
| neither |
| good not bad |
| is/isn't |
| what is/isn't |
| |
| see how the words |
| lead/beg? |
| |
| let go |
| the long chain(s) |
| of word equality |
| |
| this is a that |
| all that rot |
| literally |
| |
| stature unaffected |
| by what it's said |
| to be |
======================
================================
| "The very intention to |
| seek for a treasure within |
| life inevitably obscures the |
| reality that life is already |
| the treasure." |
================================
===================================================
| "There is no greater mystery than this, that |
| we keep seeking reality though in fact we |
| are reality. We think that there is something |
| hiding reality and that this must be destroyed |
| before reality is gained. How ridiculous! A day |
| will dawn when you will laugh at all your past |
| efforts. That which will be the day you laugh |
| is also here and now." |
| |
| ~ Ramana Maharshi |
===================================================
======================
| I AM |
| |
| is more than need |
| yea should |
| be said |
| |
| it's (t)here |
| whether or not |
| said |
| |
| just this aka that |
| without the saying |
| of it |
| |
| for it is |
| no it |
| |
| haha |
======================
==========================
| I keep searching for I |
| which is ridiculous |
| for already being I |
| |
| and yet doth |
| that little wiggle |
| of yearning |
| also known as doubt |
| wriggle its way |
| between I |
| and I |
| |
| nothing has ever |
| been so simple |
| as not complicating |
| the seeming it |
| that is no |
| thing |
==========================
==========================================
| i-dentity: |
| |
| the only/root problem |
| for being the only "thing" |
| |
| (though clearly merely a notion |
| (hence the double quotes) |
| when thoroughly honestly investigated) |
| |
| that could have |
| i.e. be the recipient of |
| problems |
| |
| yet doth it cling to itself |
| cherish itself |
| pride itself |
| |
| :exactly: |
==========================================
========================================
| The world is its observer reflected. |
| |
| What more need be said? |
========================================
================================
| awareness |
| |
| language superimposition |
| |
| duality presupposings |
| |
| "good" and "evil" |
| as fundamental presupposings |
| as superimposition atoms |
| |
| let go the superimposition |
| including the one to |
| let go |
================================
==========================
| mind only |
| all of it |
| including |
| <ineffable> |
| seemingly being |
| it |
| |
| don't fall |
| from grace |
| to separation |
| via i-magination |
| and/or i-dentification |
| |
| lay calm |
| abiding in awareness |
| beneath thrashing |
| surface waves of |
| thought |
| |
| aka i-magination |
| aka i-dentification |
==========================
=============================
| discrimination |
| concept subdivision |
| seemingly endless |
| |
| all mind only |
| |
| creating whatever needed |
| to explain |
| "creating whatever needed |
| to explain" |
| |
| slap yourself |
| and wake the |
| mf |
| up |
=============================
=========================
| with out |
| that is |
| with the out |
| instead of the in |
| |
| be with in |
| not with out |
| |
| looking out |
| does all this |
| appear |
| |
| essence is light |
| illuminating whatever |
| it thinks |
| it lands upon |
| |
| so simple |
| |
| stay |
=========================
======================
| how funny |
| how obvious |
| that |
| without |
| is the opposite of |
| within |
======================
============================
| thought and reflection |
| labels for mind only |
| |
| attention upon attention |
| where it's at |
| |
| what's there to do |
| for no doer? |
| |
| rest |
============================
===================
| saying it |
| at all |
| even just |
| one word |
| obscures |
| <can't be said> |
===================
================================
| suddenly |
| is it obvious again |
| |
| knowing is the problem |
| for requiring a knower |
| from which all the rest |
| of the seeming conceptuality |
| also known (haha) as |
| |
| the world as though |
| no mere conceptuality |
| but "real" |
| |
| follows |
================================
============================================
| we're fundamentally quiet |
| down where no concept/word can go |
| |
| abide/remain there |
| |
| don't just "know" the show to be a dream |
| marvel in its dreaminess |
| and rest in how it cannot touch |
| the ineffable you |
| so long as you don't identify with |
| a person/self in the show |
| |
| we're fundamentally quiet |
| down where no concept/word can go |
| |
| abide/remain there |
| |
| don't just "know" the show to be a dream |
| marvel in its dreaminess |
| and rest in how it cannot touch |
| the ineffable you |
| so long as you don't identify |
| with a person/self |
| in the show |
============================================
===============================
| mind is |
| representational |
| procrastination |
| from I am |
| |
| mind is seeking <ineffable> |
| in representation thereof |
| where of course "it" |
| couldn't possibly |
| be found for not |
| being an |
| it |
===============================
=====================
| of *course* |
| cramming infinity |
| into finity |
| hurts |
=====================
=============================================
| "Modeling/representation taken seriously, |
| i.e. to *be* "reality", i.e. to be more |
| than merely modeling/representation", |
| necessarily paints over a proverbial |
| garden of with |
| conceptual opposites hell. |
=============================================
=========================================
| temptation is always |
| in the direction of rebelling |
| against isness |
| in the form of |
| a free-willed person |
| opposite isness |
| |
| clinging to that notion is |
| the essence of "sin" |
| aka separation from isness |
| |
| it's literally self (person) -imposed |
| by feigning personhood |
| to begin with |
=========================================
============================
| the assumption of a self |
| separate from not-self |
| is the root of |
| all misery |
============================
=====================
| be the cat the |
| schrodinger cat |
| neither, nor |
| pure potential |
| zero bondage |
| you are, you know |
| just not this |
| just not that |
| am, i am |
| is all |
=====================
========================
| I can't tell you |
| because I would have |
| to be a me |
| to tell a you |
| |
| but I is ever |
| only I |
| not a me |
| not a you |
| |
| it's that |
| simple |
========================
================================
| outwardly directed attention |
| creates an individual |
| ex-periencing a world. |
| |
| that dichotomy necessarily |
| tends toward |
| madness |
================================
==================================
| being a free-willed individual |
| isn't a condition/state |
| to rise above |
| |
| it's a conceptual dream |
| whose cessation leaves the |
| actual situation (rope) |
| uncovered by the |
| imaginary one (snake) |
==================================